Lk 24:30; Jn 6:51; 57-58; Acts 20:7; 1Cor 10:17; 11:27
 

Source of divine life
Jn 6:27; 33; 50; 51; 58; 1Cor 11:30

 

Jesus is Bread of Life
Jn 6:35; 41; 48; 51

This is my body this is my blood

Mt 26:26-27; Mk 14:22;24; Lk 22:19-20; 1 Cor 10:24-25

 

Serious consequences of sinning against the body and blood

1 Cor 11:26-30

 

Long discourse on Eucharist
Jn 6:32-58

 

Eucharist & the Early Church

 

The doctrine of the Eucharist has been held from the very earliest days of the Church. For the first 800 years of Christianity, there was no doubt regarding the Real Presence of Christ in the Eucharist. Here is a sample of writings from the fathers of the early Church illustrating this.

 

Paul writing in 1 Cor 10:15-16

 

"I speak to sensible people; judge for yourselves what I say. Is not the cup of thanksgiving for which we give thanks a participation in the blood of Christ? And is not the bread that we break a participation in the body of Christ?"

 

Paul writing in 1 Cor 11:23-30
 

"For I received from the Lord what I also passed on to you: The Lord Jesus, on the night he was betrayed, took bread, and when he had given thanks, he broke it and said, "This is my body, which is for you; do this in remembrance of me." In the same way, after supper he took the cup, saying, "This cup is the new covenant in my blood; do this, whenever you drink it, in remembrance of me." For whenever you eat this bread and drink this cup, you proclaim the Lord's death until he comes. Therefore, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord. A man ought to examine himself before he eats of the bread and drinks of the cup. For anyone who eats and drinks without recognizing the body of the Lord eats and drinks judgment on himself."

 

Ignatius of Antioch, 110 AD

 

"They abstain from the Eucharist and from prayer, because they do not confess that the Eucharist is the flesh of our savior Jesus Christ, flesh which suffered for our sins and which the Father, in his goodness, raised up again... Let that be considered a valid Eucharist which is celebrated by the bishop, or by one whom he appoints. Wherever the bishop appears, let the people be there; just as wherever Jesus Christ is, there is the Catholic Church." (Epistle to the Smyreans)
 

Take heed, then, to have but one Eucharist. For there is one flesh of our Lord Jesus Christ, and one cup to [show forth] the unity of His blood; one altar; as there is one bishop, along with the presbytery and deacons, my fellow-servants: that so, whatsoever you do, you may do it according to [the will of] God.(Epistle to the Philadelphians)
 

Justin Martyr, 150 AD
 

"We call this food Eucharist, and no one else is permitted to partake of it, except one who believes our teaching to be true and who has been washed in the washing which is for the remission of sins and for regeneration and is thereby living as Christ has enjoined. For not as common bread nor common drink do we receive these; but since Jesus Christ our Savior was made incarnate by the word of God and had both flesh and blood for our salvation, so too, as we have been taught, the food which has been made into the Eucharist by the Eucharistic prayer set down by him, and by the change of which our blood and flesh is nourished, is both the flesh and the blood of that incarnated Jesus." (First Apology of Justin)
 

Irenaeus of Lyons, 190 AD


"Christ has declared the cup... to be his own Blood, from which he causes our blood to flow; and the bread, a part of creation, he has established as his own Body, from which he gives increase to our bodies. If the Lord were from other than the Father, how

could he rightly take bread, which is of the same creation as our own, and confess it to be his body and affirm that the mixture in the cup is his blood?" (Against Heresies Book V)

Sacrament of the Sick


Is anyone among you sick? He should summon the presbyters of the church, and they should pray over him and anoint (him) with oil in the name of the Lord, and the prayer of faith will save the sick person, and the Lord will raise him up. If he has committed any sins, he will be forgiven.
James 5:14

Oil used in anointing of sick
Mk 6:13; Jas 5:14

 

Received with prayer of faith

Jas 5:15

 

In the name of the Lord

Jas 5:14

 

Also forgives sins Jas

5:15

 

Restores person to health

Mk 6:13; Jas 5:15

 

Holy Orders

 

Duties and functions of OT priests

Deut 33:7-11

 

Melchizedek priesthood superior to Aaronic priesthood

Heb 7:1-17; 8:1-13
 

Melchizedek a type of Christ
Ps 110:4; Heb 5:6; 10; 6:20
 

Perfect priesthood of Christ
Heb 3:1-4; 7:27; 8:4-6; 9:12-14; 25; 10:5
 

Calling of apostles
Mt 10:1; 16:16-19; Lk 6:13; 22:32; Jn 21:15-17

 

Consecration of apostles

Jn 20:22

 

Sending of apostles

Mt 28:19; Mk 16:15; Lk 24:47; Jn 20:21

 

Transmission of priesthood
1Tim 4:14; 5:22; 2Tim 1:6; Tit 1:5

 

Functions of priests
Mal 1:11; Mt 28:19; Jn 20:23; 1Cor 11:24; Jas 5:14
 

Degrees of authority
1Cor 12:28; Eph 4:11; 1Thess 5:12; Jas 3:1

 

Priesthood of believers
Eph 2:19-20; 1Pet 2:5; 9


Pray for priestly vocations
Mt 9:37-38; Lk 10:2