The Canticle
March, 2003
Divine Mercy Secular Franciscan Fraternity · Vero Beach, Florida
 

Minister

Helen Caldarone SFO
   gene-helen@netvero.net

Commissions
Work:

Jack Solloway, SFO
   bubbles4@strato.net

Vice-Minister

John Matthews SFO
   docjohn10438@aol.com

Family:

Susan Solloway, SFO
   bubbles4@strato.net

Secretary

Jennie Donlin, SFO

Peace & Justice:

Sarah Hardy SFO 

Treasurer

Sarah Hardy, SFO
SrHardy@aol.com

Ecology:

Fred Schaeffer, SFO

Formation Dir.
-Assistant Dir.

Gene Caldarone, SFO
Donna M. Haro, SFO

Youth:

Jim Cantrambone, SFO
   CANTICL3@aol.com

Formation Team

Jennie Donlin, SFO
John Matthews, SFO

Webmaster

Fred Schaeffer, SFO
  

 

Meetings: Please Note that our meeting time has been changed to avoid parking problems
             for those arriving before 1:15 pm
                  
Regular:   Sun., Mar. 9, 2003 – 2:00 - 4:00 pm, Chapel & Emmaus Room, St. Helen’s Christian Living Center
                       Council:    Sat., Mar. 15, 2003 – 9:15 am, Hibiscus Café, Vero Beach


Agenda
:      1:30 - INITIAL FORMATION: For inquirers and candidates before the meeting.

 

                        In March, in lieu of our regular meeting, we have scheduled an afternoon of Recollection (or Mini-Retreat) given
                        by Fr. Armand Bill, retired priest who lives in Ft. Pierce and often assists Fr. Crowley at St. John of the Cross
                        here In Vero. The schedule is as follows:

 

                        2:00 - A talk by Father Bill which will focus on seeking a deeper level of spirituality in a Gospel-based life.

                        2:45 - Liturgy Of the Hours

                        3:00 - Celebration of the Eucharist in the Chapel

                        3:40 - Light refreshment (Emmaus Rm.)

                        4:00 - Dismissal


Please Note
*     Refreshment Committee for March:   Snacks - Julie McHugh, Ed O'Donnell, Pauline Pavlick

                                                                 Soda a fruit drinks - Marcella Richards. Pat Riordan

*     Fr. Bill asks each of us to bring a copy of The Catechism of the Catholic Church on March 9th, if possible.

*     Remember our fraternity apostolate, St. Helen’s Food Pantry

 

Remember to include in your prayers:

*     Andrea Cardoza and Peggy Rysdyke who will be professed on May 3rd. (See details below).

*     A truly beautiful program on 10/4/2003 - - and for the full commitment it will require from each of us.

*     Our three new inquirers, Pauline, Ed and Kathleen, who begin formation on March 9th.

*     Peace and stability in the Middle Last - such a rniracle can only be brought about by serious prayer and

       fasting. (Pope John Paul II has asked that we offer our Ash Wednesday observance this year for that

       purpose. Lent 2003 arrives at exactly the right time!)

   
 

From the Formation Director's Desk:

*     PLANNING FOR 10/4/03 - The Council agreed to schedule a meeting on MARCH 1, 2003 (Sat.) at 9:15 am at

the Hibiscus Cafe in Vero to hold a planning session. All are welcome to attend. If you cannot attend but have

suggestions or ideas to contribute please call one of the fraternity officers before the meeting. The results

from this session will be distributed (probably with the April CANTICLE) and discussed at the April meeting.

*     CHANGE IN TIME OF OUR Monthly MEETING. Because of the dlfficulty finding a parking space at

St Helen's before the 12:15 Sunday Mass, is over, be Council decided to change our meeting time from

1:30-3:30 to 2-4. I hope that this is not a hardship for anyone. Lot us know if you have another suggestion.

*     PROFESSION CEREMONY FOR ANGELA AND PEGGY. Msgr. Burke, pastor of St. Lucie Parish, has given us

permission to celebrate the Rite of Profession and Mass on Saturday, May 3rd at 11:00 am. Fr. Tom Murphy, OFM,

our Regional Spiritual Asst., will preside. Please invite family and friends to attend and to rejoice with our

fraternity on this awesome occasion! What a blessing for us all!

 


 

Report on Chapter of Mats (Feb 6-9, 2003, San Pedro Center)

By Fred Schaeffer, SFO

 

The Chapter of Mats was very interesting. The presentation was given by Br. Bill Short, OFM, of Santa Barbara, CA., province, and Fr. Wayne Hellman, OFM Conv., of St. Louis, MO. Unfortunately, Fr. Regis Armstrong, OFM Cap., had the flu and was thus unable to attend. These three Franciscans are the Editors/Translators of the three volumes of “Saint Francis of Assisi: Early Documents,”  a project that was projected to last three years and in reality took ten to prepare for publication with New City Press.

 

The first book, subtitled “The Saint,” is really a must have, even if you don’t purchase all volumes.  The three volumes cover 150 years. The first volume covers 1209-1239; the second, subtitled “The Founder,” covers the years 1240-1272 which is really the second generation of friars; and, the third volume, subtitled “The Prophet,” covers 1277-1365 which is the 3rd and 4th generations of friars. Each text is placed in a different historical context, why, how, what is different.

 

Below is a table which show what is in each of the books. The fourth volume is the Index to Volumes 1-3 and I highly recommend purchasing it. This set of books differs from “The Omnibus” by the fact that this is a totally new translation from the original Latin. The content of Vol. 2 & 3 has documents that have never seen the light of day in the English language. The volume 1 texts are considered primary sources. What happens between generation? We reminisce and tell stories, and the friars were no different. So the texts and volumes 2 & 3 aren’t necessarily 100% fact as they are based on legends of Saint Francis. Although St. Bonaventure was only four years old when St. Francis passed away, the Major and Minor Legenda are accurate because Bonaventure had access to impeccable sources. The word "Legenda" does not mean "Legend."

 

Also, 1 Celano, which we studied at our formation, is primary, but 2 Celano is considered a secondary text although I’d be inclined to believe that 2 Celano is an accurate portrayal of the Life of Saint Francis, because Blessed Thomas of Celano lived during the years our Seraphic Father lived.

Francis of Assisi
The Early Documents
Guide for the Index

Volume I - The Saint 

I 40
I 41-44
I 45-51
I 52-55
I 58-57
I 56-59
I 60
I 61-62
I 63-86
I 67-96
I 97-98
I 99-106
I 107
I 109-112
I 113-114
I 115

I 116-121
I 122-123
I 124-127
I 128-137
I 138

Prayer before Crucifix
Earlier Exhortation
Later Exhortation
Exhortation to Clergy
1st Letter to Custodians
Letter to the Rulers
2nd Letter to Custodians
Rule for Hermitages
Earlier Rule
Fragments
Letter to a Minister
Later Rule
Letter to Bro. Anthony
Praises of God & Blessing
Canticle of Creatures
Exhortation for Ladies at S. Damiano
Letter to Entire Order
Letter to Bro. Leo
Testament
Admonitions
Exhortation to Praise of God

I 139-157
I 158-160
I 161-162
I 163
I 104-165
I 166-167
I 180-308
I 319-326
I 327-345
I 346-352
I 353-380
I 368-420
I 428-520
I 529-554
I 558-577
I 578-589
I 590-409 

 

 

Office of the Passion
Prayer Inspired by Our Father
Praises to be Said at  All Hours
Salutation to BVM
Salutation of the Virtues
True and Perfect Joy
I Celano
Legend for Choir-Celano
Divine Office-Julian of Speyer
Masses in Honor
Sequences in Honor
Life of Francis - Julian of Speyer
Versified Life-H. d’Avranches
Sacred Exchange
Papal Documents
Writings of Jacques de Vitry
Other Chronicles & References

Volume II The Founder

II 34-58
II 66-110
II 118-230
II 239-393
II 399-468
II 473-482
II 489-491
II 508-516
II 517-524
II 525-683
II 684-717
II 718-765
II 770-773
II 774-781
II 782-805
II 806-819

Anonymous of Perugia
Legend of Three Companions
Assisi Compilation
2 Celano
Treatise on Miracles - Celano
Umbrian Choir Legend
Elias’ Letter on Francis’ Death
Morning Sermon - Bonaventure
Evening Sermon - Bonaventure
Major Legend - Bonaventure
Minor Legend - Bonaventure
Various Sermons - Bonaventure
Miscellaneous Sources
Papal Documents
Dominican Sources
Various Chronicles

Volume III - The Prophet

III 33-74
III 78-105
III 114-122
III 123-126
III 127-137
III 146-203
III 214-252
III 253-372
III 380-426
III 435-565
III 566-658
III 665-670
III 678-733
III 737-790
III 791-822
III 823-831
III 832-836
III 837-871
III 873-892

Book of Praises - Bernard of Besse
Versified Life-additions-D’Avranches
An Old Legend
Words of St. Francis
Words of Bro. Conrad
Tree of Life - Ubertino da Casale
Mirror of Perfection - Lemmens
Mirror of Perfection - Sabatier
Chronicles - Angelo Clarene
Deeds of Blessed Francis
Little Flowers
Divine Office - Stigmata
Kinship of Francis- Arnald of Sarrant
Papal Documents
Miscellaneous Sources
Various Chronicles
Liturgical Legend
Life of Francis Anon. Monk
Vernacular Poetry

Based on Bookmark and Study Aid by Mike Higgins, TOR & Tom Bourque, TOR


Volume III contains some strange texts. According to the authors, the third volume was written by GOM.(Grumpy Old Men). There was much anxiety and a sense that the end is near because from 1308-1373 the Popes abandon Rome and move to France (Avignon); then, 1315-1317 there was great famine throughout Europe. From 1338 to 1453 was the Hundred Years’ War and from 1347-1350 the great plague occurred and many friars died. There was wholesale dissatisfaction in the Order as is evidenced by the occurrences in the following list. By the way, this volume also includes the “Little Flowers of Saint Francis,” which is not an accurate portrayal of Saint Francis.

 

1223: Rule is approved, by Pope Honorius III
1226: Francis writes Testament, saying Rule must be observed as written: “No glosses”
1230: Gregory IX gives interpretation of the Rule, says Testament not applicable.
1245: Innocent IV says houses of friars belong to the Pope: friars have use only.
1279: Nicholas III repeats earlier papal interpretation of Rule.
1283: Martin IV (a friar) confirms the use of “financial manager” for friars’ funds
            (friars could not have personal money, manager can hold it for them)
1293: Celestine V divides Order: ‘Spirituals’ become “Poor Hermits,” Okd by Pope
1295: Boniface VIII condemns Spirituals, “Poor Hermits”
1312: Clement V tries to steer middle course between “loose” and “strict” poverty.
1317: John XXII excommunicates members of the Spirituals’ group
1322: John XXII reverses policy, says Pope does not own Franciscan poverty
1323: John XXII declares that Christ and apostles owned property; Minister General
            breaks away, thinks Pope is heretical.

There is enough food for thought in these volumes to keep you busy reading for the next three years. Anyway, these three volumes plus index now constitutes the definitive scholarship on the Life of Saint Francis of Assisi and as good Franciscans we hope to use these books to learn more about our vocation and life. We thank the editors and many others who worked on these volumes for ten years for all their efforts on behalf of all Franciscans.

 The wooden Tau with Crossed Arms” is once again available in limited quantities. These are handmade by Mr. John DeJesus, 192 E Main Street, Avon, MA 02322.  Suggest you write him and include a SASE for his pricing.


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