THE LITTLE FLOWERS OF SAINT FRANCIS OF ASSISI
IN THE FIRST ENGLISH TRANSLATION
REVISED AND EMENDED BY DOM
ROGER HUDLESTON WITH
AN INTRODUCTION BY
ARTHUR LIVINGSTON
PART THREE
THE LIFE OF THE BLESSED BROTHER GILES,
COMPANION OF ST FRANCIS
CHAPTER I
HOW BROTHER GILES, WITH THREE COMPANIONS
WAS RECEIVED INTO THE ORDER OF FRIAR’S MINOR
Inasmuch as the example of holy men serves to
detach the minds of devout hearers from transitory pleasures, and to excite
them to the desire of eternal salvation, to the honour of God and of his
most holy Mother, our Lady of St Mary, we will say a word concerning the
graces wrought by the Holy Ghost in the soul of our holy brother Giles, who,
even while he wore the secular habit, being touched by the Spirit of God,
began to strive in all his actions to please God alone.
At that time St Francis appeared as a new herald
of Christ to give an example of holy living, of humility, and penance. Then,
two years after his conversion, a man named Bernard, endowed with marvellous
prudence and very rich in temporal goods, with Peter Cattani, was drawn by
his example to the observance of evangelical poverty. By the counsel of St
Francis they distributed all their temporal possessions, for the love of
God, among the poor, arraying themselves, in the glory of patience and
evangelical perfection, with the habit of the Friars Minor; and all their
life did they keep their promise then made with the greatest fervour and
perfection. Eight days after their said conversion and distribution, Brother
Giles, being still in the secular habit, and seeing the contempt of earthly
things manifested by these noble knights of Assisi, to the great admiration
of the whole world, on the Feast of St George in the year 1209, very early
in the morning, as one in earnest about his salvation, went in great fervour
of spirit to the church of St Gregory, where was the monastery of St Clare.
Being greatly desirous to see St Francis, he went, as soon as he had
finished his prayers, towards the hospital for lepers, where St Francis
dwelt apart in profound humility, with Brother Bernard and Brother Peter
Cattani.
Being come to a crossway, and not knowing which
road to take, he prayed to Christ our precious guide, who led him straight
to the hut. And as he pondered upon the cause of his coming, he met St
Francis returning from the forest, where he had been praying.
Then Brother Giles threw himself at his feet,
and besought him to receive him into his company for the love of God. And St
Francis, beholding the devout countenance of Brother Giles, answered and
said: “Dearest Brother, God hath conferred a great grace upon thee. If the
emperor were to come to Assisi, and propose to make one of its citizens his
knight or private chamberlain, would not such an offer be joyfully accepted
as a great mark of honour and distinction? How much more shouldst thou
rejoice that God has called thee to be his knight and chosen servant, to
observe the perfection of his holy gospel! Therefore, do thou stand firm in
the vocation to which God hath called thee.” And taking him by the hand he
raised him up, and bringing him into the hut, he called Brother Bernard, and
said to him: “Almighty God has sent us a good brother; let us, therefore,
rejoice in the Lord, and eat together in charity.” When they had eaten,
Brother Francis and this Giles went to Assisi to obtain some cloth to make
him a habit; and by the way they met a poor woman, who asked an alms for the
love of God. St Francis, not knowing where to find anything for the poor
woman, turned to Brother Giles with an angelic countenance, and said: “For
the love of God, dearest brother, let us give her your mantle.” And Brother
Giles obeys with so willing a heart, that the holy father thought he saw him
and his alms received forthwith into heaven, whereat he experienced an
exceeding interior joy. St Francis having procured the cloth, and caused the
habit to be made, received Brother Giles into the Order, and he became one
of the most glorious religious whom the world has ever seen in the
contemplative life. Immediately after his reception, St Francis went with
him into the March of Ancona, singing with him and greatly praising the Lord
of heaven and earth. And he said to Brother Giles: “My son, this Religion of
ours shall be like unto the fisherman, who casteth his nets into the water,
and taketh a great multitude of fishes, whereof he keepeth the larger,
casting the smaller back into the sea.” Brother Giles marvelled at this
prophecy, for the Order at that time numbered only three friars besides St
Francis himself. Moreover, St Francis had not yet begun to preach publicly
to the people, but only admonished men and women as he met with them by the
way, saying, with loving simplicity: “Love God, and fear him, and do worthy
penance for your sins.” And Brother Giles would say, in his turn: “Do this
which my spiritual father says to you, for he speaketh excellently well.”
CHAPTER II
HOW BROTHER GILES WENT TO ST JAMES THE
GREAT
By the permission of St Francis, Brother Giles
went once, in the process of time, to St James the Great, in Galicia, and in
that whole journey he broke his fast once only because of the great poverty
of the country. And as he went asking alms, and finding none who would give
to him, he came one evening by chance to a barn, where a few beans lay
scattered on the ground. These he gathered up, and supped on them; and in
this barn he passed the night, for he loved to abide in solitary places
remote from the haunts of men, the better to give himself to watching and
prayer. And God so strengthened him by this supper, that if he had eaten of
ever so rich a banquet he could not have been so well refreshed. Proceeding
then upon his way, he met with a poor man, who asked an alms of him for the
love of God. And Brother Giles, charitable as he was, had nothing to give
but the habit he wore. So he cut the hood from his cloak, and gave it to
that poor man for the love of God, and so journeyed on without a hood for
twenty days together. And as he was returning through Lombardy, a man called
to him, to whom he went willingly, expecting to receive an alms; but when he
stretched out his hand, the man put a pair of dice into it, inviting him to
play. Brother Giles replied very humbly, “God forgive thee, my son.” And as
he passed through the world he met with much mockery and insult, and endured
it all in peace.
CHAPTER III
OF BROTHER GILES’S MANNER OF LIFE WHEN
HE WENT TO THE HOLY SEPULCHRE
Brother Giles, by the permission of St
Francis, went to visit the Holy Sepulchre of Christ; and being come to the
port of Brindisi, he was obliged to tarry there many days, because there was
on ship ready to sail. So Brother Giles, desiring to live by his labour, got
a vessel, and, filling it with water, he went around the city, crying: “Who
wants water?” And for his labour he received bread, and all things necessary
for the bodily support of himself and his companion. Then he passed over the
sea, and with great devotion visited the Sepulchre of Christ and the other
Holy Places. And as he returned, he abode for some days in the city of
Ancona; and because he was accustomed to live by his labour, he made baskets
of rushes, and sold them, not for money, but for bread for himself and his
companion; and he carried the dead to their burial for the same wages. And
when even this failed him, he begged at the table of Jesus Christ, asking
alms from door to door. And with so much labour and in poverty, he returned
to St Mary of the Angels.
CHAPTER IV
HOW BROTHER GILES PRAISED OBEDIENCE MORE
THAN PRAYER
As a brother was one day praying in his cell,
his superior sent him an obedience to leave his prayer and go out to beg.
The friar went forthwith to Brother Giles, and said to him: “Father, I was
at prayer, and the guardian had bade me go forth to beg; now it seems to me
far better that I should continue praying.” Brother Giles answered: “My son,
do you not yet know or understand what prayer is? True prayer is to do the
will of our superior; and it is great pride in him who has submitted his
neck to the yoke of holy obedience to desire to follow his own will in
anything, in order, as he thinks, to perform a work of greater perfection.
The perfectly obedient religious is like a horseman mounted on a mettlesome
steed, which carries him swiftly and fearlessly on his way; but the
disobedient religious, on the contrary, is like a man seated on a meagre,
weak, or vicious horse, who is in danger of perishing by the way, or of
falling into the hands of his enemies. I tell thee that, though a man were
raised to so high a degree of contemplation as to hold converse with angels,
yet were he interrupted in that colloquy by the voice of obedience, he ought
immediately to leave communing with the angels, and obey the command of his
superior.”
CHAPTER V
HOW BROTHER GILES LIVED BY THE LABOUR OF
HIS HANDS
When Brother Giles was once living in a convent
of the Friars Minor at Rome, he desired, as he had done ever since his
entrance into the Order, to employ himself in manual labour, and thus did he
spend his day. Early in the morning he heard Mass with great devotion: then
he went into a forest about eight miles out of Rome, and bringing home a
great bundle of wood on his back, he sold it for bread and other provisions.
One day as he was bringing home his load of wood, a lady met him and offered
to buy it; so, having agreed with her as to the price, he carried it to her
house. The lady, notwithstanding the agreement, seeing that he was a
religious, gave him much more than she had promised. Then said Brother
Giles: “Good lady, I would not have the vice of avarice to gain the mastery
of me, therefore I will not take from thee more than we agreed upon.” And,
instead of taking more than the stipulated sum, he took but half of it, and
went his way, leaving the lady in great admiration. Brother Giles always
showed the life scrupulous integrity in all his dealings. He helped the
labourers to gather the olives and pluck the grapes. Being one day in the
market-place, he heard a man asking another to help him to beat walnuts,
offering him reward for so doing; but the other excused himself because the
place was far off and difficult to access. Then Brother Giles said to him:
“My friend, if thou wilt give me a part of the walnuts, I will come with
thee to beat them.” So the agreement being made, he went with the man; and
first making the sign of the cross, he climbed the high walnut tree, and in
great fear began to beat. When he had finished beating, he gathered up more
for his share than he knew how to carry; so taking off his habit, and tying
the sleeves and the hood, he made a sack of it, and filling it with walnuts,
he took it upon his back and carried it to Rome, and with great joy gave the
walnuts to the poor for the love of God. When the corn was reaped, Brother
Giles went with other poor persons to gather the ears of corn; and if any
one offered him a handful of grain, he would say: “Brother, I have no
granary wherein to store it, and for the most part, what I gather I give to
the poor for the love of God.” Brother Giles had little leisure to help
others at such times, for he had to fulfill his appointed task, and also to
say the canonical hours, and make his mental prayer. When once he went to
the fountain of San Sisto to fetch water for the monks of that place, a man
asked him some water to drink. Brother Giles answered: “How can I take the
vessel half filled to the monks?” On this the man, being angry, spoke many
hard and reproachful words to Brother Giles, who returned very sorrowful to
the monks. Then borrowing a large vessel, he came back forthwith to the
fountain, and finding the man there, he said: “Take, my friend, and drink as
much as thy soul desireth, and be not angry that it seemed to me unjust to
take a scant measure of water to those holy monks.” Then he, being
constrained and conscience-stricken by the charity and humility of Brother
Giles, acknowledged his fault, and from that day forth held him in great
reverence.
CHAPTER VI
HOW BROTHER GILES WAS MIRACULOUSLY
ASSISTED IN A GREAT NECESSITY WHEN, BY REASON OF A HEAVY FALL OF SNOW, HE
WAS HINDERED FROM GOING OUT TO QUEST.
Brother Giles was once staying in Rome, at the
house of a Cardinal, when Lent was drawing near; and being unable there to
enjoy the quiet of mind which he desired, he said to the Cardinal: “My
Father, I pray you give me permission to go with my companion to spend this
Lent in some solitary place”; and the Cardinal answered him: “Alas! dearest
brother, whither wouldst thou go? This is a time of great scarcity, and thou
art not well accustomed to these desert places; wherefore I beseech thee
remain with me, for I account it a singular grace to be permitted to provide
for thy wants for the love of God.” But Brother Giles being determined to
go, went out of Rome to a high mountain, where there had once been a castle,
and where there was now a forsaken church dedicated to St Lawrence; this he
entered with his companion, remaining there in prayer and meditation. They
were not known in the place, wherefore little reverence or consideration was
shown to them, so that they were in great poverty, and moreover a heavy fall
of snow came on, which lasted many days. They could not leave the church;
they had no food with them, neither was any thing brought them from without;
and thus they remained shut up for three days and three nights.
Brother Giles, seeing that he could earn
nothing for his livelihood, nor go out to beg alms, said to his companion:
“My dearest brother, let us cry aloud to the Lord, that of his loving pity
he would provide for this our extreme necessity; for we have heard how many
holy monks, being in great straits, have called upon God to provide for them
in their need.”
So, after their example, these two holy men
betook themselves to prayer, beseeching God with all their hearts to provide
a remedy for their distress; and God, who is all-compassionate, had regard
to their faith, devotion, and simplicity in manner following: A certain man,
casting his eyes upon the church where Brother Giles and his companion were
shut up, said to himself by an inspiration from God: “It may be that some
devout person is doing penance in that church, and by reason of the snow he
can obtain no supply for his wants, and may perhaps die of hunger.”
Wherefore, by the inspiration of the Holy Ghost he said: “Of a surety I will
go and see if what I imagine be true or no.” So taking bread and a flask of
wine, he went his way, and with great difficulty arrived at the church,
where he found Brother Giles and his companion most devoutly absorbed in
prayer; but so wasted were they with hunger that they looked rather like
dead men than living; and he had great compassion for them, and having
warmed and comforted them he returned and told his neighbours of the
extremity and necessity of these friars, praying and exhorting them, for the
love of God, to provide for their needs.
Many, therefore, after his example, brought
them bread and wine for the love of God, besides other things necessary for
food, arranging also among themselves that, during that whole Lent, all
things needful were provided for them. And Brother Giles, reflecting on the
great mercy of God and the charity of these people, said to his companion:
“Dearest brother, hitherto we have prayed to God to provide for our
necessities, and he has heard us; now it behoveth us to give him thanks, and
to pray for those who have fed us by their alms, and for all Christian
people.” And such grace did God grant to the fervour and devotion of Brother
Giles, that many, after his example, forsook this blind world, and many who
had no vocation to religion did most austere penance in their own homes.
CHAPTER VII
OF THE DAY OF THE HOLY BROTHER GILES’S
DEATH
On the vigil of St George, at the hour of
Matins, fifty-two years being now elapsed since he received the habit of St
Francis, the soul of Brother Giles was received by God into the glory of
Paradise: to wit, on the Feast of St George.
CHAPTER VIII
HOW A HOLY MAN, BEING IN PRAYER, SAW
THE SOUL OF BROTHER GILES PASS TO ETERNAL LIFE
A holy man, who was praying when Brother
Giles passed from this life, saw his soul, with a multitude of others newly
freed from Purgatory, ascend into heaven; and he beheld Jesus Christ, with a
multitude of angels, going to meet the soul of Brother Giles, and so
ascending again with all those angels and blessed souls, and with the sound
of a most ravishing melody, to heaven.
CHAPTER IX
HOW, BY THE MERITS OF BROTHER GILES, THE
SOUL OF THE FRIEND OF A FRIAR PREACHER WAS DELIVERED FROM THE PAINS OF
PURGATORY
While Brother Giles was lying sick, a few days
before his death, a certain friar of St Dominic became sick unto death.
Another friar, who was a friend of his, said to the sick brother: “My
brother, I desire, if God permit, that after thy death thou return to me and
tell me in what state thou art”; and the sick man promised to return if it
should be possible. He died on the same day with Brother Giles, and after
his death, he appeared to the living Friar Preacher, and said: “It is the
will of God that I should fulfill my promise.” Then said the living man to
the dead: “How is it with thee?” and the dead answered: “All is well; for I
died on the very day that a holy Friar Minor, named Giles, passed from this
life; to whom for his great sanctity Christ granted that he should carry
with him to holy Paradise all the souls that were in Purgatory, among whom
was I suffering great torment; and now, by the merits of the holy Brother
Giles, I am delivered from them”; and having said this, he forthwith
disappeared; and that friar revealed the vision to no man. But after a time
this same friar fell sick, and immediately suspecting that God had struck
him because he had not revealed the virtue and the glory of Brother Giles,
he sent for the Friars Minor; and there came to him ten, two by two; and
they being gathered together with the Friars Preachers, he declared to them
with great devotion the aforesaid vision; and, diligent inquiry having been
made, it was found that the two had indeed passed from this life on one and
the same day.
CHAPTER X
HOW GOD GAVE SPECIAL GRACES TO BROTHER
GILES, AND OF THE YEAR OF HIS DEATH
Brother Bonaventura of Bagnoreggio said of
Brother Giles, that God had given him special graces, not only for himself,
but for all those also who should recommend themselves to him with a devout
intention in any spiritual need. He wrought many miracles, both in his
lifetime and after his death, as appeareth by his legend, and he passed from
this life on the Feast of St George, in the year 1252. He is buried at
Perugia in the convent of the Friars Minor.
To Part 4