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Nov 25
Bl. Elizabeth of Reute
Elizabeth was a member of the Third Order of St. Francis, born 25 November, 1386, at Waldsee in Swabia, of John and Anne Acheer; died 25 November, 1420. From her earliest days "the good Betha", as she was called, showed a rare piety, and under the learned and devout Conrad Kugelin, her confessor, provost of the Canons Regular of St. Augustine at St. Peter's in Waldsee, she made extraordinary progress towards perfection. When fourteen she received the habit of the third order, but continued to live at home. Finding the life uncongenial, she secured the consent of her parents after long entreaties to leave home. Receiving no support from them she remained at the house of a pious tertiary, and the two worked at weaving; but the remuneration was small and they frequently suffered from hunger and other privations. After three years Conrad Kugelin established a house for tertiaries at Reute on the outskirts of Waldsee and Elizabeth entered it together with some others.

Here she took up her work in the kitchen, and now began her wonderful life of seclusion, fasting, and prayer. There was no clausura at the convent, still she led so retired a life that she was called "the Recluse." She spent many hours in a little garden, kneeling on a stone or prostrate on the ground in contemplation. So pure was her life that her confessor could scarcely find matter for absolution. She had much to suffer from attacks of the evil spirit, from suspicions of her sisters in religion, from leprosy, and other sicknesses, but in all her trials she showed a heavenly patience. This she learned from the Passion of Christ, which she made the continual subject of meditation, the object of her love, and the rule of her life. In consequence God permitted her to bear the marks of the Passion on her body; her head often showed the marks of the Thorns, and her body those of the Scourging. The stigmata appeared only now and then, but her pains never ceased. She was shown the happiness of the blessed and the souls in the state of purgation; the secrets of hearts and of the future were unveiled to her. She foretold the election of Martin V and the end of the Western Schism. Though so much favoured by Divine Providence she always preserved a great humility. After her death she was buried in the church of Reute. Her life was written by her confessor and sent to the Bishop of Constance, but it was only after 1623, when her tomb was opened by the provost of Waldsee, that her popular veneration spread in Swabia. After several miracles had been wrought through her intercession the Holy See was asked to ratify her cult. This was done 19 June, 1766, by Clement XIII. The Franciscans celebrate her feast on 25 November. (from Catholic Encyclopedia). Please note that many Tertiaries in those days lived together in a fashion similar to a convent or monastery. Even in Europe until the mid-1950's, these community houses existed, at least in the Netherlands /FSS
 
Nov. 26
St. Leonard of Port Maurice		 Leonard had great devotion to the Holy Eucharist, the Sacred Heart of Jesus and to Saint. Francis. He  joined the Franciscans (OFM) in  1697. After his ordination in 1703 he preached all over the Tuscany region of Italy. Through his devotion to the Stations of the Cross, he  erected about 600 Stations of the Cross throughout the lands. In 1744, the Pope sent Leonard to preach on Corsica. He returned to Rome in 1751 after receiving a summons from the pope. Leonard died at his friary, St. Bonaventure, on November 26.
 
Nov. 27
Bl. Umile di Bisignano		 Umile de Bisignano (1582-1637)belongs to the “lesser ones” that God chose to confound the “wise” and the “powerful” of this world. In effect, the Father revealed his mystery of condescension to the Franciscan of Bisignano, because he allowed himself be taken hold of by the love of God and accepted the gentle yoke of the cross, which was always a source of peace and consolation to him.

The son of Giovanni Pirozzo and Ginevra Giardino, he was bom on the 26th August 1582 in Bisignano (Cosenza) and received the name of Luca Antonio at baptism. From childhood he caused admiration through his extraordinary piety. He participated in daily Mass, took communion on all Feast Days and
meditated on the passion of the Lord even while working in the fields. Having entered the Sodality of the Immaculate Conception, he was pointed out to the members as a model of all the virtues. During the canonical processes it was recalled that his response to someone that had given him a terribly hard slap in the face in the public square was simply to humbly present the other cheek. At about eighteen years of age he felt the call of God to the consecrated life, but, for different reasons, he had to postpone the realization of his proposal for nine years, a delay that did not impede him in taking on a more austere and fervent life.

He was twenty seven years old when he entered the novitiate of the Friars Minor at Mesoraca (Crotone), where the formation of the young men was entrusted to two holy religious, Br. Antonio de Rossano, the Master of Novices, and Br. Cosimo de Bisignano, the Guardian of the House. He made his religious profession on the 4th of September 1610, having overcome not a few difficulties through the intercession of the Virgin.

He carried out, with simplicity and diligence, the typical tasks of the non-priest religious, such as begging for alms, attending to the service of the Community Mass, tending the garden and other manual works that the superiors entrusted to him.

From the time of novitiate he was distinguished for his spiritual maturity and for his fervor in the observance of the Rule. He boldly entered into prayer and God always occupied the centre of his thoughts. He was obedient, humble and docile. He joyfully shared in the diverse moments of community life. After his religious profession he intensified his commitment to the way of sanctity. He multiplied his mortification, fasts and his zeal in the service of God and the community. His charity made him beloved by all, by the friars, by the people and by the poor, who he helped by distributing among them all that he received from Providence. He used his charismatic gifts, of which he was abundantly endowed, in giving glory to God; in constructing the Kingdom of Christ in souls and in consoling the needy.

From his youth he had the gift of continuous ecstasy, to such an extent that he was called “the ecstatic Friar”. These ecstasies caused him a long series of trials and humiliations to which his superiors submitted him for the purpose of being certain that they really came from God and that they had no diabolical trickery in them. Such trials, happily confronted and overcome, increased his fame for sanctity among Friars and strangers.

He was also blessed with extraordinary gifts of reading hearts, prophecy, miracles and, especially, of infused knowledge. Although he was illiterate and without education, he responded to questions on Sacred Scripture and on any point whatsoever of Catholic doctrine with a precision that astounded theologians. On various occasions he was examined by an assembly of secular and religious priests, who presented doubts and objections, presided over by the Archbishop of Reggio Calabria; by various professors of the city of Cosenza; by the Inquisitor Msgr. Campanile of Naples, in the presence of Fr. Benedetto Mandini and by others. But Br. Humilis always responded with such wisdom that he surprised his examiners.

It is easy to understand the esteem that surrounded him everywhere. Br. Benigno Genova, Minister General of the Order, brought him as a companion on his canonical visitation to the Friars Minor of Calabria and Sicily. He enjoyed the confidence of the Supreme Pontiffs Gregory XV and Urban VIII, who called him to Rome and, through a rigorous examination, made use of his prayers and advice. He remained many years in Rome, where he lived almost always in the Convent of St. Francis of Ripa and, for a few months, in that of St. Isidore. He also lived for a time in the Convent of the Holy Cross in Naples, where he was generous in spreading the cult of Blessed John Duns Scotus, venerated especially in the diocese of Nola.

About 1628 he asked to be allowed “to go to suffer” in mission territory. Having received a negative reply from his superiors, he continued to serve the Kingdom of God among his own people, taking care of the most needy, the marginalised and the forgotten (cf. VC 75).

His life was “an incessant prayer for all human beings”. His prayers were simple, but flowed from the heart. To the question of Br. Dionisio de Canosa, his confessor for many years and his first biographer, on what it was he asked of God during so many hours of prayer, he replied: “the only thing I say to God is ‘Lord, forgive the sins of all human beings and make them love you as they are obliged to love you'!”

Always ready to obey promptly, valiant in poverty, warm in the joyful living of chastity, Br. Humilis travelled a path of light that brought him to the contemplation of the divine Light on the 26th November 1637, in Bisignano, that is, the place “where he had received the spirit of grace” (LM 14,3a) and from where “he illuminates the world with a multitude ofmiracles” (1 Cel 118a).

He was beatified by Leo XII on the 29th January 1882.